题目内容

While the roots of social psychology lie in the intellectual soil of the whole western tradition, its present flowering is recognized to be characteristically an American phenomenon. One reason for the striking upsurge of social psychology in the United States lies in the pragmatic tradition of this country. National emergencies and conditions of social disruption provide special incentive to invent new techniques, and to strike out boldly for solutions to practical social problems. Social psychology began to flourish soon after the First World War. This event, followed by the great depression of the 1930s, by the rise of Hitler, the genocide of Jews, race riots, the Second World War and the atomic threat, stimulated all branches of social science. A special challenge fell to social psychology. The question was asked: How is it possible to preserve the values of freedom and individual rights under condition of mounting social strain and regimentation? Can science help provide an answer? This challenging question led to a burst of creative effort that added much to our understanding of the phenomena of leadership, public opinion, rumour, propaganda, prejudice, attitude change, morale, communication, decision- making, race relations, and conflicts of war.
Reviewing the decade that followed World War Il, Cartwright speaks of the "excitement and optimism" of American social psychologists, and notes "the tremendous increase in the total number of people calling themselves social psychologists." Most of these, we may add, show little awareness of the history of their field.
Practical and humanitarian motives have always played an important part in the development of social psychology, not only in America but in other lands as well. Yet there have been discordant and dissenting voices. In the opinion of Herbert Spencer in England, of Ludwig Gumplowicz in Austria, and of William Graham .Sumner in the United States, it is both futile and dangerous for man to attempt to steer or to speed social change. Social evolution, they argue, requires time and obeys laws beyond the control of man. The only practical service of social science is to warn man not to interfere with the course of nature (or society). But these authors are in a minority. Most social psychologists share with Comte an optimistic view of man's chances to better his way of life. Has he not already improved his health via biological sciences7 Why should he not better his social relationships via social sciences? For the past century this optimistic outlook has persisted in the face of slender accomplishment to date. Human relations seem stubbornly set. Wars have not been abolished, labour troubles have not abated, and racial tensions are still with us. Give us time and give us money for research, the optimists say.
Social psychology developed in the USA

A. because its roots are intellectually western in origin.
B. as a direct response to the great depression.
C. to meet the threat of Adolf Hitler and his policy of mass genocide.
D. because of its pragmatic traditions for dealing with social problems.

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听力原文: Host: Every language bas a phrase for “thank you”. It's a sentiment children everywhere are encouraged by their parents to express easily and often.
Every religion has a special way to say “thank you” to God. In the Jewish faith, these" thank you" often take the form. of formal blessings, or “brachot” In addition to" thank you blessings" for food and health, there are also brachot to be recited upon seeing a rainbow, a wise person, a beautiful woman, a long-lost friend or a king. There is even a long blessing one says after using the toilet, which gives thanks for the smooth functioning of the human body. Michael Strassfeld is the rabbi of the Society for the Advancement of Judaism in New York and the author of recently a book of Life: Embracing Judaism as A Spiritual Practice.
Voice: Being Grateful I think makes us aware or reminds us of the blessings of our lives. It reflects a sense of how important it is to go through life and go through every day really appreciating the miracles of every day. And I don't think it's about making the sun stand still as it were or dividing the Red Sea, but really just the everyday aspects of life, for nature and beauty and relationships. All those things we enjoy every day, but often we forget about.
Host: Rabbi Strassfeld says that traditional Jews also thank God at painful moments. When one hears of a death, for example, one blesses God as" the true Judge".
Voice: And it's a way of expressing an acknowledgment that death is also part of life. It doesn't mean that death is a blessing or that that person is better off, but it just really understands that everything in life is part of life, and that everything from a traditional viewpoint is created by God. So all of life is part of that. Blessing and gratitude allows you to emphasize or to focus more on the good things and to put the difficult things in the broader perspective.
This is the end of Listening Comprehension.
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A. when everything goes smoothly
B. when the sun stands still
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D. for everyday aspects of life

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