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Culture is the sum total of all the tradition, customs, beliefs, and ways of life of a given group of human being. In this sense, every group has a culture, however savage, undeveloped, or uncivilized it may seem to us.To the professional anthropologists, there is no intrinsic superiority of one culture over another, just as to the professional linguists there is no intrinsic hierarchy among languages.People once thought of the languages of backward groups as savage, undeveloped forms of speech, consisted largely of grunts and groans. While it is possible that language in general began as a series of grunts and groans, it is a fact established by the study of "backward" languages that no spoken tongue answers the description today. Most languages of uncivilized groups are, by our most severe standards, extremely complex, delicate, and ingenious pieces of machinery for the transfer of ideas. They fall behind our western language not in their sound patterns or grammatical structure, which usually are fully adequate for all language needs, but only in their vocabularies, which reflect the objects and activities known to their speakers. Even in this department, however, two things are to be noted: a) All languages seem to possess the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system; b) The objects and activities requiring names and distinctions in "backward" languages, while different from ours, are often surprisingly numerous and complicated. A western language distinguished merely between two degrees of remoteness ("this" and "that"); some languages of the American Indians distinguish between what is close to the speaker, or to the person addressed, or removed from both, or out of sight, or in the past, or in the future.This study of language, in turn, casts a new light upon the claim of the anthropologists that all cultures are to be viewed independently, and without ideas of rank or hierarchy.16. The language of uncivilized groups as compared to western language is limited in _________.A) vocabulariesB) sound patternsC) grammatical structuresD) both A and B17. The statement that "every group has a culture" grows out of the author's _________.A) philosophyB) definition of cultureC) feeling about human beingsD) bias in regard to civilized human18. According to the author, anthropologists would have all culture viewed _________.A) comparativelyB) independentlyC) intrinsicallyD) hierarchically19. According to the author, language whether "civilized or not" has _________.A) the same way to transfer ideasB) the same grammatical structuresC) the potential for expanding vocabularyD) the potential for increasing sound patterns20. Which of the following is implied but not stated?A) The study of languages discredited the anthropological studies.B) The study of language is the same as the study of anthropology.C) The study of language casts a new light upon the claims of anthropologists.D) The study of language has reinforced anthropologists in their view that there is no hierarchy cultures.

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Statuses are marvelous human inventions that enable us to get along with one another and to determine where we "fit" in society. As we go about our everyday lives, we mentally attempt to place people in terms of their statuses. For example, we must judge whether the person in the library is a reader or a __47__, whether the telephone caller is a friend or a salesman, whether the unfamiliar person on our __48__ is a thief or a meter reader, and so on.The statuses we assume often vary with the people we __49__, and change throughout life. Most of us can, at very high speed, assume the statuses that __50__ situations require. Much of social interaction consists of __51__ and selecting among appropriate statuses and allowing other people to assume their statuses in relation to us. This means that we __52__ our actions to those of other people based on a __53__ mental process of appraisal and interpretation. Although some of us find the task more difficult than others, most of us perform it rather __54__.A status has been compared to __55__ clothes. Within certain limits, the buyer can choose style and fabric. But an American is not __56__ to choose the costume of a Chinese peasant or that of a Hindu prince. We must choose from among the clothing presented by our society.A) fitI ) ready-madeB) inappropriatelyJ ) identifyingC) encounterK) raisingD) destinyL) librarianE) effortlesslyM) spokesmanF) boundN) variousG) propertyO) constantH) free

某公司有员工64人,假设管理幅度为8人,该公司的管理人员应为多少人?组织层次有多少层?

A. 10人 4层
B. 9人 3层
C. 9人 4层
D. 8人 3层

组织设计的根本目的是保证:

A. 人人有事做
B. 职务设计
C. 报酬设计
D. 事事有人做

下面哪以一条促使组织更多地进行集权而不是分权?

A. 决策信息的广泛性
B. 培养后备管理人员
C. 企业规模的扩大
D. 组织命令的统一性

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