单选题

听力原文: Now,let me first give you a brief introduction to the American poet,Emily Dickinson.Emily Dickinson was America's best-known female poet and one of the foremost authors in American literature.Born in Amherst,Massachusetts,Dickinson was the middle child of a prominent lawyer and one-term United States congressional representative,Edward Dickinson,and his wife.Emily Norcross Dickinson.From 1840 to 1847 she attended the Amherst Academy.and from 1847 to 1848 she studied at the Mount Holyoke Female Seminary(now Mount Holyoke College)in South Hadley,a few trips to Boston for eye treatments in the early 1860s。Dickinson remained in Amherst.living in the same house on Main Street from 1855 until her death.During her lifetime,she published only about 10 of her nearly 2,000 poems,in newspapers,Civil war journais,and a poetry anthology.The first volume of Poems of Emily Dickinson was published in 1890,after Dickinson's death.<br>Although few of Dickinson's poems were formally published during her lifetime,she herself“published”by sending out at least one-third of her poems in the more than 1,000 letters she wrote to at least 100 different correspondents.Dickinson's method of binding about 800 of her poems into 40 manuscript. books and distributing several hundred of them in letters is now widely recognized as her particular form. of self-publication.She also read her poems aloud to several people,including her cousins Louise and Frances Norcross,over a period of three decades.<br>Well.that's all about her life.Now shall we concentrate on her famous poem,“Success is Counted Sweetest”.<br>In which state was Emily Dickson born?

A. Michigan.
B. Ohio.
C. Massachusetts.
D. Washington.

单选题

Part A<br>Directions: You will hear a talk. As you listen, answer Questions 1-10 by circling TRUE or FALSE. You will hear the talk ONLY ONCE. You now have 1 minute to read Questions 1-10.<br>听力原文: When you close your eyes and try to think of the shape of your own body,what you imagine(or,rather,what you feel)is quite different from what you see when you open your eyes and look in the mirror.The image you feel is much vaguer than the one you see.And if you lie still,it is quite hard to imagine yourself as having any particular size or shape.<br>When you move,when you feel the weight of your arms and legs and the natural resistance of the objects around you,the “felt image” of yourself starts to become clearer.It is,almost as if it were created by your own actions and the sensations they cause.<br>The image you make for yourself has rather strange proportions:certain parts feel much larger than they look.If you poke your tongue into a hole in one of your teeth,it feels enormous;you are often surprised by how small it looks when you inspect it in the mirror.<br>But although the“felt image”may not have the exact shape you see in the mirror,it is much more important.It is the image through which you recognize your physical existence in the world.In spite of its strange proportions,it is all one piece,and since it has a consistent fight and left and top and bottom,it allows you to locate new sensations when they occur.It allows you to find your nose in the dark,scratch itches and point to a pain.<br>If the felt image is damaged for any reason—if it is cut in half or lost.as it often is after certain strokes which wipe out recognition of one entire side—these tasks become almost impossible.What is more.it becomes hard to make sense of one's own visual appearance.If one half of the felt image is wiped out or injured,the patient stops recognizing the affected part of his body.It is hard for him to find the location of sensation oil that side.and.although he feels:the doctor's touch,he locates it as being on the undamaged side.<br>He loses his ability to accept the affected side as part of his body even when he can see it.If you throw him a pair of gloves and ask him to put them on,he will only glove one hand and leave the other bare.And yet he had to use the left hand in order to glove the fight.The fact that he can see the ungloved hand doesn't seem to help him,and there is no reason why it should.He can no longer reconcile what he sees with what he feels:the ungloved object lying on the left may look like a hand,but,since there is no felt image corresponding to it,why should he claim the object as his?<br>Mirror images is often different from the" felt images".

A. Right
B. Wrong

不定项选择题

Part C<br>Directions: Answer questions 71-80 by referring to the following games.<br>Note: Answer each question by choosing A, B or C and mark it on ANSWER SHEET 1. Some choices may be required more than once.<br>Answer questions 71~80 by referring to the following games.<br>Note:Answer each question by choosing A, B, C or D .Some choices may be requiredmore than once.<br>A=The Imperial Palace B=The Temple of Heaven C=Potala Palace D=Jokhang Temple<br>Which palace or temple…<br>A<br>The Imperial Palace<br>What strikes one first in a bird's-eye view of Beijing proper is a vast tract of golden roofs flashing brilliantly in the sun with purple walls occasionally emerging amid them and a stretch of luxuriant tree leaves flanking on each side. That is the former Imperial Palace, popularly known as the Forbidden City, from which twenty-four emperors of the Ming and Qing Dynasties ruled China for some 500 years—from 1420 to 1911. The Ming Emperor Yong Le, who usurped the throne from his nephew and made Beijing the capital, ordered its construction, on which approximately 10,000 artists and a million workmen toiled for 14 years from 1406 to 1420. At present, the Palace is an elaborate museum that presents the largest and most complete ensemble of traditional architecture complex and more than 900,000 pieces of court treasures in all dynasties in China.<br>Located in the center of Beijing, the entire palace area, rectangular in shape and 72 hectares in size, is surrounded by walls ten meters high and a moat 52 meters wide. At each corner of the wall stands a watchtower with a double-eave roof covered with yellow glazed tiles.<br>The main buildings, the six great halls, one following the other, are set facing south along the central north-south axis from the Meridian Gate, the south entrance, to Shenwumen, the great gate piercing in the north wall. On either side of the palace are many comparatively small buildings. Symmetrically in the northeastern section lie the six Eastern Palaces and in the northwestern section the six Western Palaces. The Palace area is divided into two parts:the Outer Court and the Inner Palace. The former consists of the first three main halls, where the emperor received his courtiers and conducted grand ceremonies, while the latter was the living quarters for the imperial residence. At the rear of the Inner Palace is the Imperial Garden where the emperor and his family sought recreation.<br>B<br>The Temple of Heaven<br>The Temple of Heaven was initially built in Yongle Year 18 of the Ming Dynasty(in 1420). Situated in the southern part of the city, it covers the total area of 273 hectares. With the additions and rebuilding during the Ming, Qing and other Dynasties, this grand set of structures look magnificent and glorious;the dignified environment appears solemn and respectful. It is the place for both Ming and Qing Dynasty's Emperors to worship Heaven and pray for good harvest. The northern part of the Temple is circular while the southern part is square, implying “sky is round and earth is square”to better symbolize heaven and earth. The whole compound is enclosed by two walls, dividing the whole Temple into inner and outer areas, with the main structures enclosed in the inner area. The most important constructions are the Hall of Prayer for Good Harvest, the Circular Mound Altar, Imperial Heaven, The Imperial Vault of Heaven, Heaven Kitchen, Long Corridor and so on, as well as the Echo Wall, the Triple-Sound Stone, the Seven-Star Stone and others of historic interest and scenic beauty. The Temple of Heaven is a comprehensive expression of the unique construction techniques from Ming and Qing Dynasties;it is China's most treasured ancient architecture;it is also the world's largest architectural complex for worshipping heaven.In 1998, it was included in the“list of the world heritages”by t





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