题目内容
You ask me what is poverty？ Listen to me. Here I am, dirty, smelly and with no "proper" underwear on and with the stench of my rotting teeth near you. I will tell you. Listen to me, listen without pity. I cannot use your pity. Listen with understanding. Put yourself in my dirty, worn out, ill-fitting shoes ,and hear me.
Poverty is getting up every morning from a dirt - and illness - stained mattress. The sheets have long since been used for diapers. Poverty is living in a smell that never leaves. This is a smell of urine, sour milk, and spoiling food sometimes joined with the strong smell of long - cooked onions. Onions are cheap. If you have smell this smell, you did not know how it came. It is the smell of the outdoor privy. It is the smell of young children who can not walk the long dark day in the night. It is the smell of the mattresses where years of "accidents" have happened. It is the smell of the milk which has gone sour because the refrigerator long has not worked and it costs money to get it fixed. It is the smell of rotting garbage. I could bury it, but where is the shovel？ Shovels cost money.
Poverty is being tired. I have always been tired. They told me at the hospital when the last baby came that I had chronic anemia caused from poor diet, a bad case of worms, and that I need a corrective operation. I listened politely--the poor are always polite. The poor always listen. They don’t say there is no money for iron pills, or better food, or warm medicine. The idea of an operation is frightening and costs so much that, if I have dared, I would have laughed. Who takes care of my children？ Recovery from an operation takes a long time. I have three children. When I left them with "Granny" the last time I had a job, I came home to find the baby covered with fly specks, and a diaper, that had not been changed since I left. When the dried diaper came off, bits of my baby’s flesh came with it. My other child was playing with a sharp bit of broken glass, and my oldest was playing alone at the edge of a lake. I made twenty -two dollars a week, and a good nursery school costs twenty dollars a week for three children. I quit my job.
Poverty is dirty. You can say in your clean clothes coming from your clean house. "Anybody can be clean." Let me explain about housekeeping with no money. For breakfast I give my three children grits with no oleo or cornbread without eggs and oleo. This does not use up many dishes. What dishes there are, I wash in cold water and with no soap. Even the cheapest soup has to be saved for the baby’s diapers. Look at my hands, so cracked and red. Once I saved for two months to buy a jar of Vaseline for my hands and the baby’s diaper rash. When I have saved enough, I went to buy it and the price had gone up two cents. The baby and I suffered on. I have to decide every day if I can bear to put my cracked sore hands into the cold water and strong soap. But you ask, why not hot water？ Fuel costs money. If you have a wood fire it costs money, If you burn electricity, it costs money. Hot water is a luxury. I do not have luxuries. I know you will be surprised when I tell you how young I am. I look so much older. My back has been bent over the wash tubs everyday for so long, I cannot remember I ever did anything else. Every night I wash every stitch my school age child bas on and just hope her clothes will be dry by morning.
According to the passage, which of the following statements is implied？
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Why can't a computer translation substitute for knowledge of different languages？ Because
Naturally the young are more inclined to novelty than their eiders and it is in their speech, as it always was, that most of the verbal changes originate. But listening critically to their talk I hear hardly any new words. It is all a matter of using old words in a new way and then copying each other, for much as they wish to speak differently from their parents, they want even more to speak like people of their own age. A new usage once took time to spread, but now a pop star can falsify it across the world in hours. Of course it is not only the young who like to use the latest in-word. While they are describing their idols as smashing, great or cosmic, their parents and the more discriminating of the younger set are also groping for words of praise that are at once apt and fashionable. However, their choice of splendid, brilliant, fantastic and so on will in turn be slightly dimmed by over-use and need replacement.
Magic is a theme that bas regularly supplied words of phrase (and the choice must betray something in our nature). Charming, entrancing and enchanting are all based on it. So also is marvelous, which has been used so much that some of its magic has faded while among teenagers wizard had a great run. Another of this group, though you might not think it, is glamorous, which was all the rage in the great days of Hollywood. Glamour was a Scottish dialect form. of "grammar" or "grammarye", which itself was an old word for enchantment. (Grammar means the study of words, and words have always been at the heart of magic.) The change from "r" to "1" may have come about through the association with words like gleaming and glittering.
On the whole, when a new word takes over the old ones remain, weakened but still in use, so that the total stock increases all the time. But some that start only as slang and never rise above the class can disappear completely. "Did you really say ripping when you were young？" my granddaughter asked me, rather like asking if I ever wore a suit of armor. Of course I did and it was no sillier than smashing, which some of her contemporaries are still saying.
Which of the following is NOT true about young people in their speech？
According to the passage which of the following statements is NOT the reason for "Poverty
Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of the field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we can not dedicate--we can not consecrate, we can not hallow--this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain that this nation, under God, shall have a new birth of freedom and that government of the people, by the people, for the people, shall not perish from the earth.
When was the new nation founded？
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