题目内容

Since 1975 advocates of humane treatment of animals have broadened their goals to oppose the use of animals for fur, leather, wool, and food. They have mounted protests against all forms of hunting and the trapping of animals in the wild. And they have joined environmentalists in urging protection of natural habitats from commercial or residential development. The occasion for these added emphases was the publication in 1975 of "Animal Liberation: A New Ethics for Our Treatment of Animals" by Peter Singer, formerly a professor of philosophy at Oxford University in England.
This book gave a new impetus to the animal rights movement. The post-1975 animal rights activists arc far more vocal than their predecessors, and the organizations to which they belong arc generally more radical. Many new organizations arc formed. The tactics of the activists arc designed to catch the attention of the public. Since the mid-1980s there have been frequent news reports about animal right organizations picketing stores that sell furs, harassing hunters in the wild, or breaking into laboratories to free animals. Some of the more extreme organizations advocate the use of assault, armed terrorism, and death threats to make their point. Aside from making isolated attacks on people who wear fur coats or trying to prevent hunters from killing animals, most of the organizations have directed their tactics at institutions. The results of the protests and other tactics have been mixed. Companies arc reducing reliance on animal testing. Medical research has been somewhat curtailed by legal restrictions and the reluctance of younger workers to use animals in research. New tests have been developed to replace the use of animals. Some well-known designers have stopped using fur. While the general public tends to agree that animals should be treated humanely, most people arc unlikely to give up eating meat or wearing goods made from leather and wool. Giving up genuine fur has become less of a problem since fibers used to make fake fur such as the Japanese invention Kanecaron can look almost identical to real fur. Some of the strongest opposition to the animal rights movement has come from hunters and their organizations. But animal rights activists have succeeded in marshaling public opinion to press for state restrictions on hunting in several parts of the nation.
1975 was an important year in the history of animal treatment because ______.

A. many people began to call for humane treatment of animals that year
B. a new book was published that broadened the animal rights movement
C. the environmentalists began to show interest in animal protection
D. the trapping of animals began to go wild all through the world

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As our eyes ranged over the broad shoulders of the mountain, the eoncepti0n of its ______

A. multitude
B. gratitude
C. latitude
D. magnitude

According to the passage, the ability to distinguish between "self" and "nonself" enables

A. accept transplanted cells
B. detect and react to invasion
C. weaken their immune system
D. get rid of antibiotics

A.He must ask for the agreement of the landlord.B.He must collect the entire luggage i

A. He must ask for the agreement of the landlord.
B. He must collect the entire luggage in the house.
C. He must have a discussion with his roommate.
D. He must pay off the rent fee to the landlord.

Many critics of our British "public school" consider that far more stress is placed upon achievements in athletics than in the academic sphere, and, in particular, complain against games being compulsory. We are told that it is 【C1】______ to compel boys with no athletic 【C2】______ to spend hours of misery on a cricket or football field, when, if 【C3】______ to themselves, they would occupy their time far more usefully and enjoyably in some 【C4】______ hobby. The 【C5】______ to this argument 【C6】______ the facile assumption that every non-athlete has some profitable hobby. This is not true; 【C7】______ even if it were, model engineering or stamp-collecting is no substitute for being out in the fresh air, exercising the muscles and having 【C8】______ with other human beings.
【C9】______ the youthful idolizing of athletes, which tends to upset a boy's 【C10】______ of values and may do 【C11】______ harm to the objects of this hero-worship, 【C12】______ a very different matter. The schoolboy 【C13】______ may suffer enormously through being adorned at an early age with a spurious 【C14】______ of artificial light. From Preparatory School to University his career is a 【C15】______ procession Then he becomes a legend for the future, one of the greatest products of the school that is proud to call him her son although 【C16】______ may have taught him nothing except to play football—which he could do already. Not until he hangs up his football boots for the last time and takes his stock out into the open market of the world does he realize his true value—or the lack of 【C17】______ . It would be 【C18】______ for everybody if this tinsel pageantry were stripped from games at an early stage. The boy who is good at games is entitled to the admiration of his fellows.
But there are still those devotees of sport who support the emphasis laid on school games for much deeper masons, and for whom sport is kind of religion. To them the sporting spirit is the finest attitude with which to face life, since its possessor is very conscious of his obligation to the 【C19】______ Yet the truth about the religion of sport is that it does not deliver the goods; it fails to produce sportsmen. In actual fact, games have practically no effect on character, for a selfish man will play his game selfishly in spite of all that has been talked about the team spirit, while a chivalrous man will be chivalrous in his games. Games afford an opportunity for showing the spirit within; they are a 【C20】______ for virtue or for vice; and it is for this that we should value them, not as some miraculous process for making a bad man or a crooked man straight. If we support the system of compulsory games, let it be for the right reasons.
【C1】______

A. tyranny
B. bossy
C. beastly
D. inhumane

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