题目内容

?Read the text below about death by overwork in Japan.
?In most of the lines 34-45 there is one extra word. It is either grammatically incorrect or does not fit in with the sense of the text. Some lines, however, are correct.
?If a line is correct, write CORRECT.
?If there is an extra word in the line, write the extra word in CAPITAL LETTERS.
34. death in the 1980s in Japan, where long working hours are the norm there.
35. Official figures say it that the Japanese work about 1780 hours a year,
36. slightly less than Americans (1800 hours a year),though more than Germans
37. (1440). But the statistics are misleading because of they do not count 'free overtime'
38. (work that an employee is obliged to perform. but not paid for). It is being estimated
39. that one in three men who aged 30 to 40 works over 60 hours a week. Factory
40. workers arrive early and stay late, without an extra pay. Training at weekends may be
41. uncompensated. During the past 20 years of economic inactivity, many companies
42. have been replaced full-time workers with part-time ones. Regular staff who remain
43. are benefit from lifetime employment but feel obliged to work extra hours lest
44. their positions will be made temporary. Cultural factors reinforce these trends.
45. Hard work is respected as the cornerstone of Japan's post-war economic miracle.
The value of self-sacrifice puts the benefit of the group above that of the individual.
(34)

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夫乐者乐也,人情之所不能免也。
乐必发诸声音,形于动静,人道也。声音动静,性术之变,尽于此矣。故人不能无乐,乐不能无形。形而不为道,不能无乱。先王恶其乱,故制《雅》《颂》之声以道之,使其声足以乐而不流,使其文足以纶而不息,使其曲直繁省廉肉①节奏,足以感动人之善心而已矣,不使放心邪气得接焉,是先王立乐之方②也。是故乐在宗庙之中,君臣上下同听之,则莫不和敬。在族长乡里之中,长幼同听之,则莫不和顺。在闺门之内,父子兄弟同听之,则莫不和亲。故乐者,审一以定和,比物以饰节,节奏合以成文,所以合和父子君臣,附亲万民也,是先王立乐之方也。
故听其《雅》《颂》之声,志意得广焉。执其干戚,习其俯仰诎信,容貌得庄焉。行其缀兆,要其节奏,行列得正焉,进退得齐焉。
故乐者天地之齐,中和之纪,人情之所不能免也。
(节选自《史记.乐书第二》)
注 ①廉肉:乐声的低沉短促与婉转圆润。②方:原则。
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