题目内容
听力原文：M: So, Susan, do you have anything planned for this Saturday？
W: Uh, I'm kind of busy. Why do you ask？
M: Oh, I was wondering if you'd like to get together and do something, like watch a movie or take a walk down by the lake.
W: I'd love to, but I'm really going to be busy all day on Saturday.
M: What do you have to do on that day？
W: First, my mom asked me to help clean the house in the morning, and then I have a dentist appointment at 19: 30. I can't miss that cause I've canceled twice before.
M: Well, what about after that？
W: Well, I'm going to be running around all day. After the dentist appointment, I need to meet Julie at 2:00 to help her with her science project that's due on Monday morning at school.
M: Okay, but are you free after that？
W: Hardly. Then I have to pick up my brother from soccer practice at 4: 30, and my mom asked me to cook dinner for the family at 5: 30. I feel like a slave sometimes. Then, I have too clean the dishes and finish reading my history assignment. Who knows how long that'll take？
M: Wow, sounds like you're going to have a full day. Hey, listen, why don't I come over later in the evening. And we can make some popcorn and watch a movie.
W: Oh, that'd be great. But our video machine is broken.
M: Huh. Well. Let's just play a game or something.
W: Sounds good, but give me a call before you come. My mom might try to come up with something else for me to do.
(27)
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Section B
Directions: There are 2 passages in this section. Each passage is followed by some questions or unfinished statements. For each of them there are four choices marked A, B, C and D. You should decide on the best choice.
A moment's drilling by the dentist may make us nervous and upset. Many of us cannot stand pain. To avoid the pain of a drilling that may last perhaps a minute or two, we demand the "needle" —a shot of novocaine (奴佛卡因) that deadens the nerves around the tooth.
Now it's true that the human body has developed its millions of nerves to be highly aware of what goes on both inside and outside of it. This help us adjust to the world. Without our nerves and our brain, which is a bundle of nerves—we wouldn't know what's happening. But we pay for our sensitivity, We can feel pain when the slightest thing is wrong with any part of our body. The history of torture is based on the human body being open to pain.
But there is a way to handle pain. Look at the Indian fakir(行僧) who sits on a bed of nails. Fakirs can put a needle right through an arm, and feel no pain. This ability that some humans have developed to handle pain should give us ideas about how the mind can deal with pain.
The big thing in withstanding pain is our attitude toward it. If the dentist says, "this will hurt a little", it helps us to accept the pain. By staying relaxed, and by treating the pain as an interesting sensation (感觉), we can handle, the pain without falling apart. After all, although pain is an unpleasant sensation. It is still a sensation. And sensations mo the stuff of life.
The passage is mainly about ______.
财产清查不仅包括对实物资产的盘点,也包括对银行存款和往来款项的核对。()
Tourism
Tourism, holidaymaking and travel these are days more significant social phenomena than most commen tators have considered. On the face of it there could not be a more trivial subject for a book. And indeed since social scientists have had considerable difficulty explaining weightier topics, such as work or politics, it might be thought that they would have great difficulties in accounting for more trivial phenomena such as holidaymaking. However. there are interesting parallels with the study of deviance. This involves the investigation of bizarre and idiosyncratic social practices which happen to be defined as deviant in some societies but not necessarily in others. The assumption is that the investigation of deviance can reveal interesting and significant aspects of "normal" societies. It could be said that a similar analysis can be applied to tourism.
Tourism is a leisure activity which presupposes its opposite, namely regulated and organized work. It is one manifestation of how work and leisure are organized as separate and regulated spheres of social practice in "modem" societies, Indeed acting as a tourist is one of the defining characteristics of being "modern" and the popular concept of tourism is that, it is organized within particular place and occurs for regularized periods of time. Tourist relationships arise from a movement of people to, and their stay in, various destinations. This necessarily involves some movement, that is the journey, and a period of stay in a new place or places. The journey and the stay are by definition outside the normal places, of residence and work, and are of a short-term and temporary nature, and there is a clear intention to return home within a relatively short period of time.
A substantial proportion of the population of modern societies engages in such tourist practices; new socialized forms of prevision have developed in order to cope with the mass character of the gazes of tourists, as opposed to the individual character of travel. Places are chosen to be visited and be gazed upon because there is an anticipation especially through daydreaming and fantasy of intense pleasures, either on a different scale or involving different senses from those customarily encountered. Such anticipation is constructed and sustainedthrough a variety of non-tourist practices, such as films, TV, literature, magazines, records and videos which construct and reinforce this daydreaming.
Tourists tend to visit features of landscape and townscape which separate them off from everyday experience. Such aspects are viewed because they are taken to be in some sense out of the ordinary. The viewing of these tourist sights often involves different forms of social patterning with a much greater sensitivity to visual elements of landscape or townscape than is normally found in everyday life. People linger over these sights in a way that they would not normally do in their home environment and the vision is objectified or captured through photographs, postcards films and so on which enable the memory to be endlessly reproduced and recaptured.
One of the earliest dissertations on the subject of tourism is Boorstin's analysis of the "pseudo-event" (1964) where he argues that contemporary Americans cannot experience "reality" directly but thrive on "pseudo-events". Isolated from the host environment and the local people, the mass tourist travels in guided groups and finds pleasure in inauthentic contrived attractions, gullibly enjoying the pseudo-events and disregarding the real world outside. Over time the images generated of different tourist sights come to constitute a closed selfperpetuating system of illusions which provide the tourist with the basis for selecting and evaluating potential places to visit. Such visits are made, says Boorstin, within the "environmental bubble" of the familiar Americanstyle. hotel which insulates t
Tour operators try to cheat tourists.
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