题目内容

Example:
Television is rapidly becoming the literature of our periods╱. 1. time/times/period
Many of the arguments having╱used for the study of literature as 2. _______\_______
a school subject are valid for ∧ study of television. 3. ______the______
The most important starting point for improving the understanding of silence is undoubtedly an adequate scientific education at school. Public attitudes towards science owe much the way science is taught in these (S1) institutions. Today, school is what most people come into (S2) contact with a formal instruction and explanation of science for the first time, at least in a systematic way. It is at this point which the foundations are laid for an interest in science. (S3) What is taught (and how) in this first encounter will largely determine an individual’s view of the subject in adult life.
Understanding the original of the negative attitudes (S4) towards science may help us to modify them. Most education system neglect exploration, understanding and reflection. (S5) Teachers in schools tend to present science as a collection of facts, often by more detail than necessary. As a result, (S6) children memorize processes such as mathematical formulas or the periodic table, only to forget it shortly afterwards. The (S7) task of learning facts and concepts, one at a time, makes learning laborious, boring and efficient. Such a purely (S8) empirical approach, which consists of observation and description, is also, in a sense, unscientific or incomplete. There is therefore a need for resources and methods of teaching that facilitates a deep understanding of science in (S9) an enjoyable way. Science should not only be “fun” in the same way as playing a video game, but ‘hard fun’—deep feeling of connection made possibly only imaginative (S10) engagement.

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在我国现有法律解释体制下,有法律效力的司法解释仅指最高人民法院、最高人民检察院及公安部对法律的具体应用问题所作出的解释。()

依是否以人的意志为转移,法律事实可分为法律事件和法律行为。()

下列关于司法独立原则的理解,错误的有哪些?
A审判人员依法独立行使审判权
B检察人员依法独立行使检察权
C司法机关依法独立行使职权
D司法机关及其工作人员依法独立行使职权

关于司法权的特征,下列说法正确的是?
A被动性
B中立性
C专属性
D非服从性和终极性

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