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Relationship between Morals and Architecture
There is a closer relationship between morals and architecture and interior decoration 51 we suspect. Huxley has pointed out that Western ladies did not take frequent baths 52 they were afraid to see their own naked bodies, and this moral concept delayed the 53 of the modern white-enameled bathtub for centuries. One can understand 54 in the design of old Chinese furniture there was so little consideration for human 55 only when we realize the Confucian atmosphere in which people moved about. Chinese redwood furniture was designed for people to sit 56 in, because that was the only posture approved by society.
Even Chinese emperors had to sit on a (n ) 57 on which I would not think of 58 for more than five minutes, and for that matter the English kings were just as badly off. Cleopatra went about 59 on a couch carried by servants, because 60 she had never heard of Confucius. If Confucius should have seen her doing that, he would certainly have struck her shins with a stick, as he did 61 one of his old disciples, Yuan Jiang, when the latter was found sitting in an 62 posture. In the Confucian society in which we lived, gentlemen and ladies had to 63 themselves perfectly erect, at least on formal 64 , and any sign of putting one&39;s leg up would be at once considered a sign of vulgarity and lack of 65
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The Roots and Effects of Our Fear
There are increasingly fraught relationships that adults are having with children--in all walks of life, from the police to politicians, within the public sector and within communities themselves. The fear of young people has changed the way society is policed, how pupils are treated in schools and how insecure adults relate to children on their estates. Rather than children and young people becoming more violent and anti-social, it is adults who have changed, having fewer relationships with young people and becoming less confident in their dealings with them.
We must explore the role that crime and safety initiatives have on the outlook of the public. The attempt by government, council departments, the police and many others to reduce the fear within communities by developing safety initiatives is having the opposite effect, resulting in the institutionalization of this fear. Curfews have increased adults&39; fear of young people and reduced the amount of time young children are allowed out to play. They have raised the level of insecurity amongst parents about the safety of their children and ultimately reduced the contact between generations within this community. It is not far from the truth to say that "youth" no longer exists--if by youth we mean the freedom loving rebelliousness. The outcome of this process is breeding a generation of young people who are if anything more fragile and fearful than their grandparents.
Finally, as well as exploring the fear of young people, we must look at the insecurity that parents have for their children. There has been a reduction in play, and specifically in "free play" , and the effect of this more regulated environment on children&39;s lives is yet to be determined and not something we can continually ignore in our rush to protect society from children.
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