Religious conflict between sects in Iraq became worse due to the war.
A. Y
B. N
C. NG
Section B
Directions: In this section, you will hear 3 short passages. At the end of each passage, you will hear some questions. Both the passage and the questions will be spoken only once. After you hear a question, you must choose the best answer from the four choices marked A, B, C and D.
听力原文: Some years ago, an American policeman found a woman lying near a lonely road. She did not appear to have had an accident, but she was trembling and clearly in a state of shock; So he rushed her to the nearest hospital. She began to tell the doctor on duty a story, which was astonishing in all respects. She had been driving along a country read when she had been stopped by a flying saucer (蝶状物) lying in front of her, She had been forced to leave the car and enter the flying saucer by creatures which looked like human beings and which could easily make themselves understood, although they could not speak. It was as though they could read. her thoughts and she could read theirs. They treated her politely and allowed her to leave after carrying out a number of tests on her and she otherwise seemed to be normal.
The doctor decided that she was probably suffering from the side effects of some drug. The woman insisted on being allowed to go home, but when she gave her address, it was in a town over a thousand miles from the hospital. The police then started to make inquiries and soon discovered that there was already a search going on for the woman, whose husband had reported her missing. Her car had been found with the driver's door open and the engine running. In front of the car, the surface of the road had been completely destroyed, not by an explosion or anything of that kind, but as though large, circular, white-hot, object had burnt through it.
(27)
A. She was driving along a county road.
B. She was lying near a lonely road, trembling.
C. She was lying in a hospital bed.
D. She was telling an astonishing story to a doctor.
Aimlessness has hardly been typical of the postwar Japan whose productivity and social harmony are the envy of the United States and Europe. But increasingly the Japanese are seeing a decline of the traditional work moral values. Ten years ago young people were hardworking and saw their jobs as their primary reason for being, but now Japan has largely fulfilled its economic needs, and young people don't know where they should go next.
The coming of age of the postwar baby boom and an entry of women into the male-dominated job market have limited the opportunities of teenagers who are already questioning the heavy personal sacrifices involved in climbing Japan's rigid social ladder to good schools and jobs. In a recent survey, it was found that only 24.5 percent of Japanese students were fully satisfied with school life, compared with 67. 2 percent of students in the United States. In addition, far more Japanese workers expressed dissatisfaction with their jobs than did their counterparts (同等身份的人) in the 10 other countries surveyed.
While often praised by foreigners for its emphasis on the basics, Japanese education tends to stress test taking and mechanical learning over creativity and self-expression. "Those things that do not show up in the test scores personality, ability, courage or humanity are completely ignored," says Toshiki Kaifu, chairman of the ruling Liberal Democratic Party's education committee. "Frustration against this kind of thing leads kids to drop out and run wild. "Last year Japan experienced 2,125 incidents of school violence, including 929 assaults on teachers. Amid the outcry, many conservative leaders are seeking a return to the prewar emphasis on moral education. Last year Mitsuo Setoyama, who was then education minister, raised eyebrows when he argued that liberal reforms introduced by the American occupation authorities after World War I had weakened the "Japanese morality of respect for parents".
But that may have more to do with Japanese life-styles. "In Japan," says educator Yoko Muro, "it's never a question of whether you enjoy your job and' your life, but only how much you can endure." With economic growth has come centralization, fully 76 percent of Japan's 119 million citizens live in cities where community and the extended family have been abandoned in favor of isolated, two generation households. Urban Japanese have long endured lengthy commutes (travels to and from work) and crowded living conditions, but as the old group and family values weaken, the discomfort is beginning to tell. In the past decade, the Japanese divorce rate, while still well below that of the United States, has increased by more than 50 percent, and suicides have increased by nearly one-quarter.
In the Westerners eyes, the postwar Japan was______.
A. under aimless development
B. a positive example
C. a rival to the US and Europe
D. developed quickly
A.Experimental medicines.B.Special treatment centers.C.Flexible work schedule.D.Innova
A. Experimental medicines.
B. Special treatment centers.
C. Flexible work schedule.
D. Innovative physical exercise.