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结合背景材料所反映的问题，自选角度，自拟题目，写一篇议论文。
要求：①就你论述的问题，参考背景材料，应进行恰当的阐述。
②观点明确，具体分析，条理清楚，语言流畅。
③字数在1000～1200字。

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请用300字以内的文字，从技术方面说明备份中心的作用，以及在租用商业备份中心时的注意事项。

论述题：要求论述紧扣题意，合乎逻辑。
阅读下列反映辩证法和形而上学对立的几则故事:
材料1
有一户人家,养了一头母牛。这家主人因事要请客,准备挤些牛奶下来,供招待客人之用。但是他转念一想——现在离请客还有一个月,如果预先把牛奶挤下来,积存多了,牛奶容易变质发酸,也不便于保藏,不如就利用牛肚皮暂时储藏一下,临到请客时一次挤出,到时牛奶既多又鲜,岂不妙哉？于是,主人就把母牛和那头小牛隔离开来,停止了挤奶。转眼间,请客的日子到了,客人们纷纷光临。主人把母牛从牛棚里牵出来派用场,却什么也挤不出来。
材料2
鲁人有公孙辍者,告热闹曰:“我能起死人。”人问其故,对曰:“我固能治偏枯(半身不遂),今吾倍所以为偏枯之药,则可以起死人矣。”物固有可以为小,不可以为大;可以为半,不可以为全者也。
材料3
有过江上者,见人方引婴儿而欲投之江中,婴儿啼。人问其故。曰:“此其父善游。”其父虽善游,其子岂遽善游哉？此任物,亦必悖矣。有个鲁国人擅长编草鞋,他妻子擅长织白绢。他想迁到越国去。友人对他说:“你到越国去,一定会贫穷的。”“为什么？”“草鞋,是用来穿着走路的,但越国人习惯于赤足走路;白绢,是用来作帽子的,但越国人习惯于披头散发。凭着你的长处,到用不到你的地方去,这样,要使自己不贫穷,难道可能吗？”
材料4
齐人有好猎者,旷日持久,而不得兽。入则愧其家室,出则愧其知友州里,惟其所以不得之故,则狗恶也。欲得良狗,则家贫无以。于是还疾耕,疾耕则家富,家富则有以求良狗,狗良则数得兽矣。田猎之获常过人矣。非独猎也,百事也尽然。
材料5
姓石的匠人到齐国去,经过曲辕这个地方,看到一棵可造数以十计的船的树。但匠人却不看,竟然不停地赶路。他的学生很奇怪,问:“我随先生学艺以来,从来没有见过这样好的木材,而先生却看也不看,为什么？”匠人说:“这是一棵疏脆无用的树,用来造船就会沉,用来造棺材就腐朽得快,用来造器具就会很快被虫蛀,这是一株不能用作木料的树,没有什么用处,所以才会这么长寿。”
请回答:
(1)从哲学的角度说明材料1中主人最后为什么挤不出牛奶来？
(2)材料2中的鲁人认为自己“可以起死人”的理由与哪些哲学原理相悖？鲁人所犯错误给我们什么启示？
(3)阅读材料3,过江者“引婴儿而欲投之江中”和鲁国人想迁到越国去卖草鞋违背了哪些哲学原理？
(4)材料4中的齐人由“人则愧其家室,出则愧其知友州里”到“田猎之获常过人”的转变中蕴涵了哪些哲学原理？这些哲学原理对我们认识世界改造世界有什么重要的意义？
(5)材料5的哲学寓意是什么？

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When some 19th New Yorkers said "Harlem", they meant almost
all of Manhattan above 86th Street. Toward the end of the century,
however, a group of citizens in upper Manhattan want, perhaps, to 【S1】
shape a closer and more precise sense of community designated a
section that they wished to have known as Harlem. The chosen area
was the Harlem which Blacks were moving in the first decades of the 【S2】
new century as they left their old settlements on the middle and lower
blocks of the West Side.
As the community became predominantly Black, the very word
"Harlem" seemed to lose its old mean. At times it was easy to forget 【S3】
that "Harlem" was originally the Dutch name "Harlem", the 【S4】
community it described had been founded by people from Holland,
and that for most of its three centuries-it was first settled in the
sixteen hundreds-it had been preoccupied by White New Yorkers. 【S5】
"Harlem" became synonymous to Black life and Black style. in 【S6】
Manhattan. Blacks living there used the word as though they had
coined it on themselves-not only to designate their area of residence 【S7】
but to express their sense of the various qualities of its life and
atmosphere. As the years passed, "Harlem" asserted an even larger 【S8】
meaning. In the words of Adam Clayton Powell, Sr., the pastor of the
Abyssinian Baptist Church, Harlem "became the symbol of liberty and
the Promised Land to Negroes everywhere".
By 1919, Harlem's population had grown by several thousand. It
had received its share of wartime migration from the South, the
Caribbean, and parts of colonial Africa. Some of the new arrivals
merely lived in Harlem; it was New York they had come to, looking 【S9】
for jobs and for all the other legendary opportunities of life in the city.
To others who migrated to Harlem, New York was merely the city
in which they found themselves: Harlem was exactly what they 【S10】
wished to be.
【S1】