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In a world where the channels by which we interact and learn about one another are completely transformed and in a world where actions have global impact, Expos are called to fulfill a new role, which is potentially more powerful than the one in the past. Today, to be effective platforms for education and progress, Expos must inspire and connect the actions of governments and civil society in their common effort to develop and implement sustainable solutions to the universal challenges we all face. Expos build bridges that connect different spheres of society. As such, they help promote ideas and initiatives with new policies, they foster the development of new forms of cooperation and, last but not least, they introduce a degree accountability for the actions of governmental institutions and civil society alike, as we are all called to contribute solutions to our common problems. This is why more recent Expos have elected the theme as their central core and organizing principle.

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Once a circle missed a wedge. The circle wanted to be whole, so it went around looking for

Liberty cannot be preserved without a general knowledge among the people, who have a right, from the frame. of their nature, to knowledge, as their great Creator, who does nothing in vain, has given them understandings, and a desire to know; but besides this, they have a right, an indisputable, unalienable, indefeasible, divine right to that most dreaded and envied kind of knowledge; I mean, of the characters and conduct of their rulers. Rulers are no more than attorneys, agents, and trustees, for the people; and if the cause, the interest and trust, is insidiously betrayed, or wantonly trifled away, the people have a right to revoke the authority that they themselves have deputed, and to constitute abler and better agents, attorneys, and trustees and the preservation of the means of knowledge among the lowest ranks is of more importance to the public than all the property of all the rich men in the country. It is even of more consequence to the rich themselves, and to their posterity. The only question is whether it is a public emolument: and if it is, the rich ought undoubtedly to contribute, in the same proportion as to all other public burdens—that is, in proportion to their wealth, which is secured by public expenses. But none of the means of information are more sacred, or have been cherished with more tenderness and care by the settlers of America, than the press. Care has been taken that the art of printing should be encouraged, and that it should be easy and cheap and safe for any person to communicate his thoughts to the public.

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