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A公司2007至2009年发生与金融资产有关的业务如下：
(1)2007年1月1日，A公司支付2360万元购入甲公司于当日发行的5年期债券20万张，每张面值100元，票面利率7%，每年年末付息，到期一次还本，另支付相关费用 6.38万元。A公司有能力并打算持有至到期，经计算确定其实际利率为3%。
(2)2007年5月1日，甲公司发行的该债券开始上市流通。
(3)2007年12月31日，A公司持有的该债券的公允价值为2500万元。
(4)2008年，甲公司发生严重财务困难，虽仍可支付该债券当年的票面利息，但预计未来现金流量将受到严重影响，2008年年底，A公司经合理估计，预计该持有至到期投资的未来现金流量现值为2000万元。
(5)2009年1月5日，A公司因急需资金，于当日将该项债券投资的50%出售，取得价款975万元(公允价值)存入银行。假设不考虑其他因素(计算结果保留两位小数)。
要求：根据上述资料，不考虑其他因素，回答下列问题。
下列各项关于A公司对持有债券分类的表述中，不正确的是()。
PART C
Directions: You will hear three dialogues or monologues. Before listening to each one, you will have 5 seconds to read each of the questions which accompany it. While listening, answer each question by choosing A, B, C or D. After listening, you will have 10 seconds to check your answer to each question. You will hear each piece ONLY ONCE.
听力原文：If you have a well-balanced diet, then you should be getting all the vitamins that you need for normal daily living. However, sometimes we think we're eating the right foods but the vitamins are escaping, perhaps as a result of cooking and anyway we're not getting the full benefit of them. Now, if you lack vitamins in any way, the solution isn't to rush off and take vitamin pills. Though they can sometimes help. No, it's far better to look at your diet and how you prepare your food. So what are vitamins？ Well, the dictionary tells us they arc "food factors essential in small quantities to maintain life". Now, there are fat soluble vitamins which can be stored for quite some time by the body and there are water soluble vitamins and which need regular replacement in the boy so a regular daily intake of these vitamins is needed.
OK, so how can you ensure that your diet contains enough of the vitamins you need？ Well, first of all, you may have to establish some new eating habits! No more chips at the unit canteen, I'm afraid ! Now firstly, you must eat a variety of foods. Then you need to ensure that you eat at least four servings of fruit and vegetables daily. Now you'll need to shop two or three times a week to make sure that they're fresh, and store your vegetables in the fridge or in a cool, dark place. Now let's just refresh our memories by looking at the Healthy Diet Pyramid.
OK, can you all see that？ Good. Well, now as you see, we've got three levels to our, pyramid. At the top in the smallest area are the things which we should really be trying to avoid as much as possible. Things like ... yes, sugar, salt, butter ... all that sort of things.
Next, on the middle of our pyramid we find the things that we can eat in moderation. Not too much though! And that's where we find milk, lean meat, fish, nuts, eggs. And then at the bottom of the pyramid are the things that you can eat tots of! Because they're the things that are really good for you. And here we have bread, vegetables and fruit. So don't lose sight of your healthy diet pyramid when you do shopping.
According to the talk, how did vitamins lose in one's body？
In the United States, the traditional view embraced by society is that fences are European, out of place in the American landscape. This notion turns up repeatedly in nineteenth-century American writing about the landscape. One author after another denounces "the Englishman's insultingly inhospitable brick wall, topped with broken bottles." Frank J. Scott, an early landscape architect who had a large impact on the look of America's first suburbs, worked tirelessly to rid the landscape of fences, which he derided as a feudal holdover from Britain. Writing in 1870, he held that "to narrow our own or our neighbor's views of the free graces of Nature" was selfish and undemocratic. To drive through virtually any American suburb today, where every lawn steps right up to the street in a gesture of openness and welcome, is to see how completely such views have triumphed. After a visit to the United States, British novelist Vita Sackville West decided that "Americans... have no sense of private enclosure."
In many American suburbs such as the one where I grew up, a fence or a hedge along the street meant one thing: the family who lived behind it was antisocial, perhaps even had something to hide. Fences and hedges said: Ogres within; skip this place on Halloween. Except for these few dubious addresses, each little plot in our development was landscaped like a miniature estate, the puniest "expanse" of unhedged lawn was made to look like a public park. Any enjoyment of this space was sacrificed to the conceit of wide-open land, for without a fence or hedge, front yards were much too public to spend time in. Families crammed their activities into microscopic backyards, the one place where the usefulness of fences and hedges seemed to outweigh their undemocratic connotations.
But the American prejudice against fences predates the suburban development. Fences have always seemed to us somehow un-American. Europeans built wailed gardens; Americans from the start distrusted the hortus conclusus. If the space within the wall was a garden, then what was that outside the wall？ To the Puritans the whole American landscape was a promised land and to draw lines around sections of it was to throw this paramount idea into question. When Anne Bradstreet, the Massachusetts colony's first poet, set about writing a traditional English garden ode, she tore down the conventional garden wall—or (it comes to the same thing) made it capacious enough to take in the whole of America.
The nineteenth-century transcendentalists, too, considered the American landscape "God's second book" and they taught us to read it for moral instruction. Residues of this idea persist, of course; we still regard and write about nature with high moral purpose (an approach that still produces a great deal of pious prose). And though, in our own nature writing, guilt seems to have taken the rhetorical place of nineteenth-century ecstasy, the essential religiosity remains. We may no longer spell it out, but most of us still believe the landscape is somehow sacred, and to meddle with it sacrilegious. And to set up hierarchies within it—to set off a garden from the surrounding countryside—well, that makes no sense at all.
In Para. 1, Frank J. Scott's observation implies that nature ______.
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