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We went fishing the first morning. I fell the same damp moss covering the worms in the bait can, and saw the dragonfly alight on the tip of my rod as it hovered a few inches from the surface of water. It was the arrival of this fly that convinced me beyond any doubt that everything was as it always had been, that the years were a mirage and that there had been no years. The small waves were the same chucking the rowboat under the chin as we fished at anchor, and the boat was the same boat, the same color green and the ribs broken in the same places, and under the floorboards the same freshwater leavings and debris—the wisps of moss, the rusty discarded fishhook, the dried blood from yesterdays catch. We stared silently at the tips of our rods, at the dragonflies that came and went. I lowered the tip of mine into the water, tentatively, pensively dislodging the fly, which darted two feet away, poised, darted two feet back, and came to rest again a little farther up the rod. We would be tired at night and lie down in the accumulated heat of the bedrooms after the long hot day and the breeze would stir almost imperceptibly outside and the smell of the swamp drift in through the rusty screens. Sleep would come easily and in the morning the red squirrel would be on the roof, tapping out his gay routine.

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This morning, when I first caught sight of the unfamiliar whitened world, I could not help

As individuals we can change the contour of a day, the mood of a moment, the way people feel. The demolition and reconstruction of public life is the result of personal decisions made every day: the decision to give up a seat on the bus; the decision to be patient or pleasant against all the odds; the decision to let that jerk take a left-hand turn from a right-hand lane without rolling down the window and calling him a jerk. Its the resolution to be a civil, social creature. This may be a peak period for the battle against the spread of a waistline and creeping cholesterol. But it is also within our will power to fight the spread of urban rudeness and creeping hostility. Civility doesnt stop nuclear holocaust and doesnt put a roof over the head of the homeless. But it makes a difference in the shape of a community, as surely as lifting weights can make a difference in the shape of a human torso.

History as the artificial extension of the social memory (and I willingly concede that there are other appropriate ways of apprehending human experience) is an art of long standing, necessarily so since it springs instinctively from the impulse to enlarge the range of immediate experience; and however camouflaged by the disfiguring jargon of science, it is still in essence what it has always been. History in this sense is story, in aim always a true story; a story that employs all the devices of literary art (statement and generalization, narration and description, comparison and comment and analogy) to present the succession of events in the life of man, and from the succession of events thus presented to derive a satisfactory meaning. The history written by historians, like the history informally fashioned by Mr. Everyman, is thus a convenient blend of truth and fancy, of what we commonly distinguish as "fact" and "interpretation". In primitive times, when tradition is orally transmitted, bards and story-tellers frankly embroider or improvise the facts to heighten the dramatic import of the story. With the use of written records, history, gradually occurred; and with the increase and refinement of knowledge the historian recognized that his first duty is to be sure of his facts, let their meaning be what it may. Nevertheless, in every age history is taken to be a story of actual events from which a significant meaning may be derived; and in every age the illusion is that the present version is valid because the related facts are true, whereas former version are invalid because based upon inaccurate or inadequate facts.

Its an odd paradox: thanks to cell phones, PDAs and the Internet, weve never before been in touch and within reach of so many people. And yet, weve never been so lonely, either. Which is to say, our loneliness is largely something weve inflicted on ourselves through countless lifestyle. choices, many of them good, some even critical. But in the end, is it all worth it? What is lost when we have e-mail pals on the other side of the world, but dont know our own neighbors? Are bigger salaries, bigger cars, bigger homes worth the price of smaller social circles and diminished relationships? Our loneliness has costs: crime goes up when neighbors dont look out for each other. The burden on public services increases when were not helping each other out. And the din of an iPod is no substitute for genuine connection with another human being. Theres no easy way out of our collective loneliness, and no solutions that come without trade-offs. But some of those trade-offs are worth reconsidering, lest we consume our lives with the things that matter least, at the expense of those that matter most.

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