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问答题

The mental health of Chinas youngsters is on the decline, with 60 percent of college students feeling isolated and 80 percent feeling social injustice, a survey has suggested. Those feelings find their expression through irregular behaviors, skipping classes, autism and rebellion, and have also led to psychological problems like Internet addiction and suicide, according to a recent survey released by the China Population Communication Center. What is your opinion？ Write a composition of about 200 words on the following topic: My Views on Chinese Students Psychological Problems

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" Let me have a companion of my way," says Sterne, " were it but to remark how the shadows

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用拆字先生的办法，望文生义，家最初显然和猪圈有关，而家的发展，当然是让它越来越不像猪圈。不过，我并不喜欢那些一尘不染的家庭。清洁过了头，家反而不像家。家是给人住的，因此，我想一切都应该以让人不感到别扭为度。过分用心了，人便变成了家的奴隶，整天替家当保姆，不值得。一个让人羡慕的家庭环境，所有的布置，都应该是以能促进家庭成员彼此之间的健康和谐为基本的前提。一个好的家居，要充满人情味，太干净，太讲究，人情味必打折扣。有的人的家庭，喜欢收拾得仅供外宾参观似的，结果，作为家庭的主人，自己也成了无所适从的客人。

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但是比较起冬天来呢，我却又偏爱了秋。是的,就是现在，我觉得现在正合了我的歌子的节奏。我几乎说不出秋比冬为什么更好，也许因为那枝头的几片黄叶，或是那篱畔的几朵残花，在那些上边，是比较冬天更显示了生命，不然，是在那些上面，更使我忆起了生命吧，一只黄叶，一片残英，那在联系着过去与将来吧。它们将更使人凝视，更使人沉思，更使人怀想及希冀一些关于生活的事吧。这样，人曾感到了真实的存在。过去，现在，将来，世界是真实的，人生是真实的，一切都是真实的，所有的梦境，所有的幻想，都是无用的了，无用的事物都一幕幕地掣了过去，我们要向着人生静默，祈祷，来打算一些真实的事物了。给了人更远的希望，向前的鞭策，意识到了生之实在的，而且给人以“沉着”的力量的，是这正在凋亡着的秋。我爱秋天，我对于这荒凉的秋天有如一位多年的朋友。

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The philosophy of the Cyrenaic school, founded by Aristippus, proceeds on the assumption that happiness is, in point of fact, the good, the supreme good, or chief end of man; and this assumption, so far from being discountenanced by the philosophy of Socrates, is involved in that philosophy as one of its most vital principles. Viewed as a matter of fact, we must admit that his own happiness, whatever it may consist in, or whatever may be the means to be employed in the attainment, is the end which each individual has most at heart, and at which he ultimately aims. This is the end after which all men most eagerly strive. Happiness is the goal, which, consciously or unconsciously, we are all struggling to reach. Milton has written two epic poems in which he commemorates our fallen and our restored condition. He has written Paradise Lost and Paradise Regained. But the true epic of humanity—the epic which is in a constant course of evolution from the beginning until the end of time, the epic which is daily poured forth from the heart of the whole human race, sometimes in rejoicing paeans, but oftener amid woeful lamentation, tears, and disappointed hopes—what is it but Paradise sought for？

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What is the true definition of a gentleman？ This question is not easy to answer completely, but we will try. First of all, a gentleman is not necessarily a man of wealth, or one who wears fine clothes. It is no question of outer circumstances or appearance; it is the inner nature that distinguishes the gentleman. There are men in the humblest walks of life who are natures gentlemen. Without going into complicate analysis, however, we will try to give a general definition. The truest gentleman is the one who in his treatment of others comes nearest to exemplifying the "Golden Rule. " This practically includes all, for upon this rule, all rules of conduct and rules of etiquette, however worldly, are based. Some common conceptions of a gentleman are these; a gentleman is always considerate of the feelings of others; he has tact—he knows how to say and to do the right thing at the right time. He is a gentle man—that is to say he is quiet and refined in manner and speech; he does not unduly assert himself. True strength is not loud and boisterous, but quiet and subdued. The manner of a gentleman is characterized by that essence of good manners—repose.

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The town itself, let us admit, is ugly. It has a smug, placid air and you need time to discover what it is that makes it different from so many business centers in other parts of the world. How to conjure up a picture, for instance, of a town without pigeons, without any trees or gardens, where you never hear the beat of wings or the rustle of leaves—a thoroughly negative place, in short？ The seasons are discriminated only in the sky. All that tells you of springs coming is the feel of the air, or the baskets of flowers brought in from the suburbs by peddlers; its a spring cried in the market-places. During the summer, the sun bakes the houses bone-dry, sprinkles our walls with grayish dust, and you have no option but to survive those days of fire indoors, behind closed shutters. In autumn, on the other hand, we have deluges of mud. Only winter brings really pleasant weather.

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Science is a way of thinking much more than it is a body of knowledge. Its goal is to find

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After all, that dreadful aspect of the thing never really took hold of me; I could put it

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今年上市的苹果品种格外地多，我独爱皮儿青青、似乎尚未熟透的那种。周末和女友逛水果店，她挑最红最大的买，生怕春色不够似的；我则逗留在顶边上的柜台，那儿不起眼地堆着我一个冬天未见的青苹果。相争不下，索性各按自己的偏好买了一网兜，都很不服气的样子，暗笑对方不会享受真正的生活。小时候吃苹果，我也爱挑红润的．因其意味着成熟．而熟透的水果必然甜美爽口。年岁渐增，熟悉了生活中诸般滋味之后，反倒偏爱上青苹果的那种清甜——带着点酸涩的甜、饱含水分的甜，咬一口有清脆的声响。也许，成熟、甜蜜乃至完美．并非生命的终极意义．更重要的倒是向这一目标趋近过程中万般况味的体验：唇齿之间的那一分青涩在不断转变着，反倒显得生动、真实。正如稚齿孩童可能认定糖果是世界上最好的东西，成人之后反而学会并且喜好品味茶或咖啡——其底蕴更切近于生活的本质。

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