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The philosophy of the Cyrenaic school, founded by Aristippus, proceeds on the assumption that happiness is, in point of fact, the good, the supreme good, or chief end of man; and this assumption, so far from being discountenanced by the philosophy of Socrates, is involved in that philosophy as one of its most vital principles. Viewed as a matter of fact, we must admit that his own happiness, whatever it may consist in, or whatever may be the means to be employed in the attainment, is the end which each individual has most at heart, and at which he ultimately aims. This is the end after which all men most eagerly strive. Happiness is the goal, which, consciously or unconsciously, we are all struggling to reach. Milton has written two epic poems in which he commemorates our fallen and our restored condition. He has written Paradise Lost and Paradise Regained. But the true epic of humanity—the epic which is in a constant course of evolution from the beginning until the end of time, the epic which is daily poured forth from the heart of the whole human race, sometimes in rejoicing paeans, but oftener amid woeful lamentation, tears, and disappointed hopes—what is it but Paradise sought for？

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What is the true definition of a gentleman？ This question is not easy to answer completely, but we will try. First of all, a gentleman is not necessarily a man of wealth, or one who wears fine clothes. It is no question of outer circumstances or appearance; it is the inner nature that distinguishes the gentleman. There are men in the humblest walks of life who are natures gentlemen. Without going into complicate analysis, however, we will try to give a general definition. The truest gentleman is the one who in his treatment of others comes nearest to exemplifying the "Golden Rule. " This practically includes all, for upon this rule, all rules of conduct and rules of etiquette, however worldly, are based. Some common conceptions of a gentleman are these; a gentleman is always considerate of the feelings of others; he has tact—he knows how to say and to do the right thing at the right time. He is a gentle man—that is to say he is quiet and refined in manner and speech; he does not unduly assert himself. True strength is not loud and boisterous, but quiet and subdued. The manner of a gentleman is characterized by that essence of good manners—repose.

The town itself, let us admit, is ugly. It has a smug, placid air and you need time to discover what it is that makes it different from so many business centers in other parts of the world. How to conjure up a picture, for instance, of a town without pigeons, without any trees or gardens, where you never hear the beat of wings or the rustle of leaves—a thoroughly negative place, in short？ The seasons are discriminated only in the sky. All that tells you of springs coming is the feel of the air, or the baskets of flowers brought in from the suburbs by peddlers; its a spring cried in the market-places. During the summer, the sun bakes the houses bone-dry, sprinkles our walls with grayish dust, and you have no option but to survive those days of fire indoors, behind closed shutters. In autumn, on the other hand, we have deluges of mud. Only winter brings really pleasant weather.

Science is a way of thinking much more than it is a body of knowledge. Its goal is to find

After all, that dreadful aspect of the thing never really took hold of me; I could put it