题目内容

I took along my son, who had never had any fresh water up his nose and who had seen lily pads only from train windows. On the journey over to the lake I began to wonder what it would be like. I wondered how time would have marred this unique, this holy spot—the coves and streams, the hills that the sun set behind, the camps and the paths behind the camps. I was sure that the tarred road would have found it out and I wondered in what other ways it would be desolated. It is strange how much you can remember about places like that once you allow your mind to return into the grooves which lead back. You remember one thing, and that suddenly reminds you of another thing. I guess I remembered clearest of all the early mornings, when the lake was cool and motionless, remembered how the bedroom smelled of the lumber it was made of and of the wet woods whose scent entered through the screen. The partitions in the camp were thin and did not extend clear to the top of the rooms, and as I was always the first up I would dress softly so as not to wake the others, and sneak out into the sweet outdoors and start out in the canoe, keeping close along the shore in the long shadows of the pines. I remembered being very careful never to rub my paddle against the gunwale for fear of disturbing the stillness of the cathedral.

查看答案
更多问题

笼里养着两只母鸡,一只爱唱,另一只喜静。主人根据母鸡下蛋之后报唱的现象,以为所有的蛋都是那只唱鸡产的,因此很偏爱它,捉的蟑螂也专喂给它吃。但日子一久,秘密揭穿了,原来那只唱鸡下蛋很少,而不叫的那只却一天一个,且蛋刚落地就一声不响地离开鸡窝,由那只唱鸡站在蛋边大喊大叫。 闲聊时和朋友谈及此事,他以为我的言外之意不在鸡,而是在论人。说到人,在我们中确实是有很多沉默寡言的人,他们牢牢蹲在自己的岗位上,夜以继日,埋头苦干,替国家创造了大量的物质财富,为人民做出一项又一项的优异成绩。他们像母鸡一样,吞的是粗糠老菜,产下的是蛋,而且往往一声不响。但也有一种人,嘴尖舌长,能说会道,自我吹嘘,滔滔不绝,像那只爱唱的母鸡一样,占着个鸡窝不下蛋。个别恶劣的还窃取别人的成果去报喜称功,一点不觉得惭愧。

With the development of technology, mobile phones have more and more functions and lots of

我读过一本译著中的一番话:科学成就了一些伟大的改变,但却没能改变人生的基本事实。人类未能征服自然,只不过服从了自然,避免了一些可避免的困难,但没能除绝祸害。地震、飓风,以及类似的大骚动都提醒人们,宇宙还没有尽人自己的掌握。事实上,人类的苦难何止于天灾,还有人祸;何止于人祸,还有个人难以言状的不幸。尤其是个人不幸,即使在未来高度发达了的理想社会里,也会忠实地伴随着人生啊! 由此,自古而今的仁人志士都常怀忧国忧民之心。中国知识分子从屈原以来尽皆“哀民生之多艰”;中国之外的伯特兰-罗素也说过,三种单纯然而极其强烈的激情支配着他的一生。 他说,那是对爱情的渴望,对知识的寻求,对人类苦难痛彻肺腑的怜悯。他说,爱情和知识把他向上导往天堂,但怜悯又总是把他带回人间。痛苦的呼喊在他们中反响、回荡。因为无助于人类,他说他感到痛苦。

From science, modestly pursued, with a due consciousness of the extreme finitude of our intellectual powers, there can arise only nobler and wider notions of the purpose of Creation. Our philosophy will be an affirmative one, not the false and negative dogmas of Auguste Comte, which have usurped the name, and misrepresented the tendencies of a true positive philosophy. True science will not deny the existence of things because they cannot be weighed and measured. It will rather lead us to believe that the wonders and subtleties of possible existence surpass all that our mental powers allow us clearly to perceive. The study of logical and mathematical forms has convinced me that even space itself is not a requisite condition of conceivable existence. Everything, we are told by materialists, must be here or there, nearer or further, before or after. I deny this—and point to logical relations as my proof.

答案查题题库