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With the development of technology, mobile phones have more and more functions and lots of

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我读过一本译著中的一番话：科学成就了一些伟大的改变，但却没能改变人生的基本事实。人类未能征服自然，只不过服从了自然，避免了一些可避免的困难，但没能除绝祸害。地震、飓风，以及类似的大骚动都提醒人们，宇宙还没有尽人自己的掌握。事实上，人类的苦难何止于天灾，还有人祸；何止于人祸，还有个人难以言状的不幸。尤其是个人不幸，即使在未来高度发达了的理想社会里，也会忠实地伴随着人生啊! 由此，自古而今的仁人志士都常怀忧国忧民之心。中国知识分子从屈原以来尽皆“哀民生之多艰”；中国之外的伯特兰-罗素也说过，三种单纯然而极其强烈的激情支配着他的一生。他说，那是对爱情的渴望，对知识的寻求，对人类苦难痛彻肺腑的怜悯。他说，爱情和知识把他向上导往天堂，但怜悯又总是把他带回人间。痛苦的呼喊在他们中反响、回荡。因为无助于人类，他说他感到痛苦。

From science, modestly pursued, with a due consciousness of the extreme finitude of our intellectual powers, there can arise only nobler and wider notions of the purpose of Creation. Our philosophy will be an affirmative one, not the false and negative dogmas of Auguste Comte, which have usurped the name, and misrepresented the tendencies of a true positive philosophy. True science will not deny the existence of things because they cannot be weighed and measured. It will rather lead us to believe that the wonders and subtleties of possible existence surpass all that our mental powers allow us clearly to perceive. The study of logical and mathematical forms has convinced me that even space itself is not a requisite condition of conceivable existence. Everything, we are told by materialists, must be here or there, nearer or further, before or after. I deny this—and point to logical relations as my proof.

我同书籍，即将分离。我虽非英雄，颇有垓下之感，即无可奈何。这些书，都是在全国解放以后，来到我家的。最初零零碎碎，中间成套成批。有的来自京沪，有的来自苏杭。最初，囊中羞涩，也曾交臂相失。中间也曾一掷百金，稍有豪气。总之，时历三十余年，我同他们，可称故旧。十年浩劫，我自顾不暇，无心也无力顾及它们。但它们辗转多处，经受折磨、潮湿、践踏、撞破，终于还是回来了。失去了一些，我有些惋惜，但也不愿去寻觅它们，因为我失去的东西，比起它们，更多也更重要。

The Information Age has radically changed the modern lifestyle. and redefined some of the