The Chinese Exclusion Act was passed by American Supreme Court in 1882.
A. Y
B. N
C. NG
A.A grand wedding was being held in the hotel.B.There was a conference going on in the
A grand wedding was being held in the hotel.
B. There was a conference going on in the city.
C. The hotel was undergoing major repairs.
D. It was a busy season for holiday-makers.
听力原文:M: Hello, I have a reservation for tonight.
W: Your name, please.
M: Nelson, Charles Nelson.
W: Ok, Mr. Nelson. That's a room for five and...
M: But excuse me, you mean a room for five pounds? I didn't know the special was so good.
W: No, no, no...according to our records, a room for 5 guests was booked under your name.
M: No, no...hold on. You must have two guests under the name.
W: Ok, let me check this again. Oh, here we are.
M: Yeah?
W: Charles Nelson, a room for one for the 19th...
M: Wait, wait. It's for tonight, not tomorrow night.
W: Ern..., I don't think we have any rooms for tonight. There's a conference going on in town and...er, let's see...yeah, no rooms.
M: Oh, come on! You must have something, anything!
W: Well, let...let me check my computer here...Ah!
M: What?
W: There has been a cancellation for this evening. A honeymoon suite is now available.
M: Great, I'll take it.
W: But, I'll have to charge you 150 pounds for the night.
M: What? I should get a discount for the inconvenience!
W: Well, the best I can give you is a 10% discount plus a ticket for a free continent breakfast.
M: Hey, isn't the breakfast free anyway?
W: Well, only on weekends.
M: I want to talk to the manager.
W: Wait, wait, wait...Mr. Nelson, I think I can give you an additional 15% discount...
(23)
A. The hotel clerk had put his reservation under another name.
B. The hotel clerk insisted that he didn't make any reservation.
C. The hotel clerk tried to take advantage of his inexperience.
D. The hotel clerk couldn't find his reservation for that night.
The History of Chinese Americans
For many years it was common in the United States to associate Chinese Americans with restaurants and laundries. People did not realize that the Chinese had been driven into these occupations by the prejudice and discrimination that faced them in this country.
The first Chinese to reach the United States came during the California Gold Rush of 1849. Like most of the other people there, they had come to search for gold. In that largely unoccupied land, the men staked a claim for themselves by placing makers in the ground. However, either because the Chinese were so different from the others or because they worked so patiently that they sometimes succeeded in turning a seemingly worthless mining claim into a profitable one, they became the scapegoats(替罪羊) of their envious competitors. They were harassed in many ways. Often they were prevented from working their claims; some localities even passed regulations forbidding them to own claims. The Chinese therefore started to seek out other ways of earning a living. Some of them began to do the laundry for the white miners; others set up small restaurants. (There were almost no women in California in those days, and the Chinese filled a real need by doing this "woman's work".) Some went to work as farmhands or as fishermen.
In the early 1860's many more Chinese arrived in California. This time the men were imported as work crews to construct the first transcontinental railroad. They were sorely needed because the work was so strenuous(费力的) and dangerous, and it was carried on in such a remote part of the country that the railroad company could not find other laborers for the job. As in the case of their predecessors(前任), these Chinese were almost all males; and like them, too, they encountered a great deal of prejudice. The hostility grew especially strong after the railroad project was complete, and the imported laborers returned to California thousands of them, all out of work. Because there were so many more of them this time, these Chinese drew even more attention than the earlier group did. They were so very different in every respect, in their physical appearance, including a long "pigtail" at the back of their otherwise shaved heads; in the strange, non-Western clothes they wore; in their speech(few had learned English since they planned to go back to China); and in their religion. They were contemptuously(蔑视地) called "heathen Chinese" because there were many sacred images in their houses of worship.
When times were hard, they were blamed for working for lower wages and taking jobs away from white men, who were in many cases recent immigrants themselves. Anti-Chinese riots broke out in several cities, resulting in arson and bloodshed. Chinese were restricted from using the courts and also from becoming American citizens. Californians began to demand that no more Chinese be permitted to enter their state. Finally, in 188g, they persuaded Congress to pass the Chinese Exclusion Act, which stopped the immigration of Chinese laborers. Many Chinese returned to their homeland, and their numbers declined sharply in the early part of this century. However, during the World War II, when China was an ally of the United States, the Exclusion laws were ended. A small number of Chinese were allowed to immigrate each year, and Chinese could become American citizens. In 1965, in a general revision of our immigration laws, many more Chinese were permitted to settle here, as discrimination against Asian immigration was abolished. From the start, the Chinese had lived apart in their own separate neighborhoods, which came to be known as "Chinatowns". In each of them the residents organized an unofficial government to make rules for the community and to settle disputes. Unable to find jobs on the outside, many went into business for themselves—primarily to serve their own neighborhood. As for laundries and
A. Y
B. N
C. NG